Yesterday was the Sunday of the Prodigal Son. I love Jesus’ stories, and the Prodigal Son is his absolute best in my opinion. It weaves together beautiful themes of mercy, repentance, resurrection, and New Creation, while expertly exposing the condition of the reader’s heart.
While the story arc of the younger son is beautiful and moving, I always find affinity to the older son. So much is said about the younger son’s attitude to his father. His request for his half of the inheritance was a “middle finger” in his father’s face. Yet, yesterday, I realized that the older son’s attitude was exactly the same. In fact, it was worse because he hid it behind a thin veneer of obedience and moral superiority.
And it’s only exposed by his younger brother’s transformation.
The older son is just as selfish and disrespectful as his younger brother. Despite the remarkable repentance of his brother and miraculous mercy of his father, the older son can only think, “I’ve been slaving for you and you never gave me a party.” Slaving!? The property upon which he worked was solely his inheritance! The other half had been cashed out and given to his younger brother. This was his land, his flocks, his servants — everything his father owned was his!
Now his younger brother had been resurrected from the dead! He had been delivered from the long exile of selfishness and self-destructive behavior and returned home a transformed person. The father is now embodying mercy and joy, offering his best for a coming-home party, and thus demonstrating how one truly blesses others. And all the older son can think is “I’ve been slaving for you and now you’re using my inheritance for this jerk and you’ve never thrown me a party.”
Think about to what the father is inviting his older son. The younger brother is being reconciled back into the father’s home and family on the older brother’s inheritance. The younger brother wasted his half of the inheritance.
Yet, the inheritance given to the older son was as freely given as to his younger brother. And while his younger brother wasted it in self-destructive behavior, the older brother was cooperating with his father to further develop his inheritance. But notice the different perspectives of the father and his eldest son. The father viewed his possessions as the means to bless and reconcile his younger son. The eldest son viewed it as his own personal reward for his diligent work.
This is how Israel was to be the blessing to the nations. It’s how Jesus’ followers become “mobile temples” of God’s presence and stitch heaven and earth back together. The mercy and joy of reconciling others is paid for by the grace freely given to us. The problem occurs when we start viewing God’s grace to us as our possession. Grace flows. It’s not owned or possessed. Grace is for others, not for ourselves.
We are called to grow in grace, but not for our own benefit. It’s for the sake of others and for the life of the world.