A Good Lesson For Photography… And Life

I’m an amateur photographer, so I don’t have much by which to judge someone as a great photographer. But I’ve noticed that while most photographers make beautiful photos, there are those exceptional ones that transcend making beautiful photos and actually capture life’s beauty. In my opinion, Zeb Andrews is one of those kind of photographers.

I’ve posted before about how inspiring Zeb is to me. He makes photography (and I cringe at how cheesy this sounds) magical. His images aren’t “perfect.” Nor do they look like something you’d find on a magazine cover. He doesn’t use fancy processing techniques. From what I gather from his comments on his Flickr Photostream and website, he carries a variety of cameras and film wherever he goes and intentionally looks. He has honed the art of observation. And he’s honed the art of photography to capture the beauty in what he sees. He states, “I enjoy the process of photography much more than the results.” And it shows. I think the results are pretty phenomenal. But what I love most about Zeb are the insights he shares about the process. Sometimes, I wonder if he’s sharing more about the “process” of living than photography.

Here’s some advice he gave recently that captured my attention:

“And another helpful piece of advice, don’t forget that there are many more ways than one to photograph anything. Or put another way, don’t settle with photographing anything one way. There is really an infinite number of ways to photograph everything. And this seems obvious, but trust me, it is easy to forget. Just look at Multnomah Falls. How many photographers avoid that waterfall because they think it has all been done? The same with the Eiffel Tower. Sure, there are lots of photos out there of both of these and many of these photos tend to look really similar. It is easy to make the first photo one finds and then move on to other things.

“Don’t do this. Stop. Look around. Keep looking. Move. Look some more. Wait. Then find a second and a third and a fourth different way to photograph your subject. Trust me, the perspectives are out there, it is just a matter of finding them, if you can. And sometimes you cannot. Sometimes you don’t have the equipment, or the experience or technical prowess. Sometimes you just don’t have the vision. But just because you cannot find those additional ways does not mean they don’t exist, which also means that you shouldn’t not look for them. Give it a try.”

I know firsthand how easy it is to get locked into only one perspective — in photography and especially in life. In the zealousness of my youth, it was so easy to accept what I was taught as “The Truth” and appoint myself as a spokesperson for “The Truth.” That meant I was right and everyone else who disagreed with me was wrong. I had to learn over time that what I believed to be “The Truth” was usually an opinion, a perspective. It took me years to learn that one of the beautiful aspects of life is that there is a wide variety of perspective.

I’m not saying that there isn’t absolute Truth. Nor am I saying that Truth is subjective. I’m saying that what most people proclaim as “The Truth” is usually just an opinion and all of us would benefit if we would put away our prophet’s mantle and learn to listen and appreciate the variety of perspectives that exist. To paraphrase Zeb a bit:

“It is easy to make the first opinion one forms to be the only opinion and then call it “The Truth” and then move on to other things. Don’t do this. Stop. Look around. Keep looking. Move. Look some more. Wait. Then find a second and a third and a fourth different way to understand your subject.”

Here’s something that always gives me pause. Jesus called himself “The Truth.” Truth is a person, not an abstract idea. Jesus embodied Truth in loving, gracious, life-producing relationships. That’s Truth in human form. Therefore, Truth is both known and expressed primarily in relationship, not proclamation.

What shames me is that my life is in such stark contrast to Jesus. Sometimes, my first reaction to a person with a perspective different than mine is to feel angry or threatened. That last thing on my mind is relationship. Why? I’ve said it before and I’ll say it again: Any negative reaction I experience is caused by something within me. So I need to ask, “What is inside of me that is angered or threatened by a different perspective?” What causes this “fight or flight” mechanism in me?

I don’t have an answer for that yet. But I do know this: If Truth is embodied in loving, gracious relationship and if my reaction to a different perspective is anger or defense, then I probably don’t really know the Truth.

There is a popular saying in the Orthodox Church credited to the fourth-century monk, Evagrius the Solitary, “The one who prays is a theologian; the one who is a theologian, prays.” To me, an implication of this saying is that a person is only capable of knowing the Truth if he or she is in deep fellowship with the One who is The Truth. And a corollary to this saying is that a person can only embody the Truth to others through deep fellowship.

Fr Stephen & “The Habit of Prayer”

Ahhh… prayer. Who doesn’t struggle at prayer? And underneath that struggle are all sorts of motivations and compulsions, most of them probably unhealthy and distorted.

Fr Stephen has a great post about prayer. But those who read this blog know that I love virtually everything Fr Stephen posts. I was going to post an excerpt from the post below, but all of it was so good and I couldn’t decide what part to post here. So… go read it HERE. Enjoy.

 Subscribe through Feedburner

Shawn Ragan & “Prelest”

I am thoroughly enjoying Shawn’s blog. He is a professional Protestant pastor who is willing to walk away from his job and ministry in order to follow Jesus into the Orthodox Church. His posts are very authentic, well-written, and inspiring.

One of his latest posts, called “Prelest,” discusses an issue I’ve faced personally as well. Spiritual disciplines, such as prayer, fasting and almsgiving, are core practices in Orthodoxy. Because of this, it is easy for us who are naturally self-disciplined to take on the mantle of spiritual disciplines with a bit more ease. Add to that my distorted perfectionism, and I can fall prey to the idea that “more is better.” So if praying for 10 minutes every morning is good, then I’m going to shoot for 20 or 30 or 60 minutes. And if I succeed at this, I fall into a second and more devious trap of judgmentalism toward those who can’t or won’t practice spiritual disciplines with any kind of consistency.

Well, all of that is a spiritual deception called Prelest or spiritual pride. And it is demonic. As Shawn explains in his post, if my spiritual discipline is leading toward spiritual pride, demons will actually empower my spiritual discipline. The idea of demons actually empowering my spiritual disciplines so that they further blind and deceive me is absolutely terrifying to me. Simply engaging in spiritual disciplines is not enough for formation. They can actually hurt me if done incorrectly.

Bottom-line, I must remain humble before the Lord in both my knowledge and practice. Jesus alone is my salvation. And I’m reminded over and over that I need the wisdom and nurture of his Church to help me in my journey towards him.

 Subscribe through Feedburner


Fr Patrick & “What is the Divine Liturgy”

Fr Patrick has a wonderful post on the Divine Liturgy. There are a couple of good lines that stand out for me.

The first one is the quote by Elder Zacharias of Essex:

“The Divine Liturgy is the highest form of prayer in which a sacred exchange takes place. Mankind offers to God ‘his temporal and limited life (in exchange) for the eternal and infinite life of God.’”

Couple this quote by one of Fr Patrick’s:

“Not all prayer is of the same depth—or height.”

This is so true. I’ve been a praying Christian for over 20 years. And no matter how much I pray, my prayers are always a reflection of my own spiritual maturity or lack thereof. In other words, my personal prayers cannot be any larger than who I am. In my earlier years of immaturity, I used to think that written prayers were a sign of spiritual deadness and only spontaneous prayers carried the essential “passion” to be effective.

Now that I’ve grown up a bit, I’ve incorporated Daily Hours and written prayers into my prayer life over the last several years. I cannot explain the added depth and height of praying prayers that have been written and prayed by men and women of greater spiritual maturity and wisdom.

And now participating in the Divine Liturgy every week at St Peter’s adds an even greater dimension. I’m truly entering into the highest prayer of the Church. By praying their prayers, I’m not only being trained in how to pray, but I’m praying in unity with the rest of the Church. I’m participating in actually being part of Christ’s Body, crying out in one voice prayers inspired by the Spirit.

The final line that leaps from Fr Patrick’s post is:

“The Liturgy is better experienced than understood.”

There are events in human life in which experience far surpasses any kind of rational understanding. And one of those moments is the Divine Liturgy. While some knowledge of the Divine Liturgy is helpful in order to participate in it more fully, I have found it much more beneficial to allow the movements of prayer, worship, theology, and beauty to wash over me like waves at the beach.

For those who are interested, Fr Patrick will be posting more on the basics of Divine Liturgy in the near future. These posts will be under the category “Orthodox Christian liturgics.”

You can read Fr Patrick’s entire post HERE.