Sin Can’t Sing

 

“All is blessed by the hand of God, and all things are the ‘songs’ of God’s glory: even things that humans find odd, and perhaps disgusting. Ugly insects are as much part of the song of glory as graceful trees. Sin alone is not part of the song of glory. Alone in the creation it cannot sing at all.”

John Anthony McGuckin, The Orthodox Church

I enjoy watching The Voice and The Sing-Off. Yet, I can’t stand American Idol. One reason is that I absolutely hate the initial auditions. The cringe-factor is too high for me. It seems too many people think they can sing, get furious when confronted with the actual reality by professionals, and then have their delusions broadcasted for all to see.

McGuckin’s quote reminds me of those awkward American Idol moments. Sin believes it can sing. Yet try as it might, it only screeches and shrieks. Painfully. Agonizingly. Sadly, sin compounds itself, forming a choir of clamorous voices, and very quickly, it can become the dominant voice in our ears.

But we don’t have to yield to sin’s delusions. If we listen carefully, we can hear the harmonies of God’s creation, resonating with the melody of God’s glory. And since the song is in the key of Incarnation, all of us can easily find our parts and join in the chorus.

Although sin can’t sing, we can!

All Health Broke Loose

Sunday’s Gospel reading contained this passage from John 20, “‘Peace be with you! As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.'”

Shortly after Jesus inaugurated his Father’s New Creation by his resurrection, he commissioned his disciples to continue what he has started. Jesus instructs them to participate in the missio dei with, “As the Father has sent me, I am sending you.” I truly believe this statement forms the core of any missional engagement. The New Creation is implemented by continuing Jesus’ incarnation of God’s Presence and Life into the world.

So that there is no mistake, Jesus summarizes the essential components of an incarnational mission. They must receive the Holy Spirit and they must forgive sins. They cannot engage in this daunting task solely relying on their own strength and strategies. Human participation in the missio dei requires Christ’s likeness and God’s divine energies. This is especially apparent when one reflects on what is involved in forgiving sins.

Jesus means far more than simply declaring to a person forgiven from personal sins. To Jesus’ contemporaries, the forgiveness of sins meant the return from exile. Based on their covenant with God, Israel’s sins had sent them into exile and it would be God’s forgiveness of their sins that would initiate their return. But Jesus offered more than a geographical relocation or deliverance from foreign rule. When Jesus offered the forgiveness of sin, he was offering a new world order from the desolation of death into the eschatological kingdom of God.

And that is our ongoing role in God’s mission. To borrow a phrase from my priest, “All health broke loose” at Jesus’ resurrection. I really like that. At the resurrection, the renewal of God’s creation is launched. As we are sent as Jesus was sent, as we forgive sins and offer the return from exile, as we embody God’s kingdom, all health should break loose in us and around us.

Truth & Love

I’ve been thinking a bit more about Truth. This isn’t a new thought, but more of a slight restatement of a thought from yesterday’s post. Jesus is The Truth. Truth is a person. Therefore, we know The Truth through sharing lives (koinonia, communion) with Him. And since this deep life-sharing relationship is the primary way to know The Truth, then the same kind of deep life-sharing relationships with others is the environment through which we share The Truth. We know The Truth through Love and we share The Truth through Love.

Truth is incarnated through Love. Truth is known through Love. Truth is shared through Love.

A Good Lesson For Photography… And Life

I’m an amateur photographer, so I don’t have much by which to judge someone as a great photographer. But I’ve noticed that while most photographers make beautiful photos, there are those exceptional ones that transcend making beautiful photos and actually capture life’s beauty. In my opinion, Zeb Andrews is one of those kind of photographers.

I’ve posted before about how inspiring Zeb is to me. He makes photography (and I cringe at how cheesy this sounds) magical. His images aren’t “perfect.” Nor do they look like something you’d find on a magazine cover. He doesn’t use fancy processing techniques. From what I gather from his comments on his Flickr Photostream and website, he carries a variety of cameras and film wherever he goes and intentionally looks. He has honed the art of observation. And he’s honed the art of photography to capture the beauty in what he sees. He states, “I enjoy the process of photography much more than the results.” And it shows. I think the results are pretty phenomenal. But what I love most about Zeb are the insights he shares about the process. Sometimes, I wonder if he’s sharing more about the “process” of living than photography.

Here’s some advice he gave recently that captured my attention:

“And another helpful piece of advice, don’t forget that there are many more ways than one to photograph anything. Or put another way, don’t settle with photographing anything one way. There is really an infinite number of ways to photograph everything. And this seems obvious, but trust me, it is easy to forget. Just look at Multnomah Falls. How many photographers avoid that waterfall because they think it has all been done? The same with the Eiffel Tower. Sure, there are lots of photos out there of both of these and many of these photos tend to look really similar. It is easy to make the first photo one finds and then move on to other things.

“Don’t do this. Stop. Look around. Keep looking. Move. Look some more. Wait. Then find a second and a third and a fourth different way to photograph your subject. Trust me, the perspectives are out there, it is just a matter of finding them, if you can. And sometimes you cannot. Sometimes you don’t have the equipment, or the experience or technical prowess. Sometimes you just don’t have the vision. But just because you cannot find those additional ways does not mean they don’t exist, which also means that you shouldn’t not look for them. Give it a try.”

I know firsthand how easy it is to get locked into only one perspective — in photography and especially in life. In the zealousness of my youth, it was so easy to accept what I was taught as “The Truth” and appoint myself as a spokesperson for “The Truth.” That meant I was right and everyone else who disagreed with me was wrong. I had to learn over time that what I believed to be “The Truth” was usually an opinion, a perspective. It took me years to learn that one of the beautiful aspects of life is that there is a wide variety of perspective.

I’m not saying that there isn’t absolute Truth. Nor am I saying that Truth is subjective. I’m saying that what most people proclaim as “The Truth” is usually just an opinion and all of us would benefit if we would put away our prophet’s mantle and learn to listen and appreciate the variety of perspectives that exist. To paraphrase Zeb a bit:

“It is easy to make the first opinion one forms to be the only opinion and then call it “The Truth” and then move on to other things. Don’t do this. Stop. Look around. Keep looking. Move. Look some more. Wait. Then find a second and a third and a fourth different way to understand your subject.”

Here’s something that always gives me pause. Jesus called himself “The Truth.” Truth is a person, not an abstract idea. Jesus embodied Truth in loving, gracious, life-producing relationships. That’s Truth in human form. Therefore, Truth is both known and expressed primarily in relationship, not proclamation.

What shames me is that my life is in such stark contrast to Jesus. Sometimes, my first reaction to a person with a perspective different than mine is to feel angry or threatened. That last thing on my mind is relationship. Why? I’ve said it before and I’ll say it again: Any negative reaction I experience is caused by something within me. So I need to ask, “What is inside of me that is angered or threatened by a different perspective?” What causes this “fight or flight” mechanism in me?

I don’t have an answer for that yet. But I do know this: If Truth is embodied in loving, gracious relationship and if my reaction to a different perspective is anger or defense, then I probably don’t really know the Truth.

There is a popular saying in the Orthodox Church credited to the fourth-century monk, Evagrius the Solitary, “The one who prays is a theologian; the one who is a theologian, prays.” To me, an implication of this saying is that a person is only capable of knowing the Truth if he or she is in deep fellowship with the One who is The Truth. And a corollary to this saying is that a person can only embody the Truth to others through deep fellowship.

The Lenses Through Which I See

I read a beautiful Paschal reflection by Fr Ted Bobosh. His reflection reminded me of how God has shaped me to view life through a few crucial lenses.

First, salvation, as experienced personally, is the entire process of God rescuing me from sin and death and restoring me as his image-bearer. In other words, salvation is the actual process of being transformed into Christ’s likeness. As such, “forgiveness of sins” is the doorway to salvation, but not salvation itself. Forgiveness is a necessary aspect of a far larger process of renewal, restoration and transformation. Therefore, I don’t possess salvation. Rather, I’m on a journey of salvation, a journey toward becoming like Christ in his life and likeness.

Second, God is saving his entire creation. There is a global dimension to salvation. The promised New Creation is this creation renewed and overflowing with God’s glory. The New Creation was inaugurated at Jesus’ resurrection and God is actively restoring his creation, primarily through the renewal of creation’s stewards — the human race.

Third, Jesus’ very being and life saves us. God’s salvific activity cannot be pinpointed to just one event in Jesus’ life. All of the events save us. He saves us through his birth, his circumcision, his baptism, his ministry, his miracles, his teaching, his crucifixion, his resurrection, his ascension, his return, his ongoing kingship, and all the bits in between.

Fr Stephen Freeman summarizes nicely, “The Incarnation of Christ and the whole of His work – suffering, death, burial, descent among the dead, resurrection, ascension – serve the same singular purpose – to deliver all of creation (including humanity) from its bonds and establish it in the freedom for which it was created – manifest in Christ’s own resurrection.”

The convergence of these lenses bring the world into pin-sharp focus for me and have helped me to shed much of the delusion from my past.

Clearing My Throat, Finding My Voice

Reviving my blog after a couple of years has me feeling like a singer preparing for a performance after a long hiatus. I need to cough and clear my throat as well as do some vocal exercises. So please forgive the phlegm as I try to warm up. 😉

So what am I hoping to accomplish now that I’m blogging again? Like I said last time, I want this blog simply to reflect my life as I live. Important aspects of my life are my family, theology, writing, reading, movies, music and photography. So I hope all of those things will find their way into my posts.

Here are some general “bloggy” things I’ve learned as I anticipate future posts.

Keep it short. A lot of blogs I read are long and tedious. And I too have been very guilty of being tedious. I’m trying to learn the art of brevity. One blog I read is The Morning Offering by Abbot Tryphon. He provides the most nourishing spiritual nuggets in small portions. Granted, his wisdom flows from a life of devoted, ascetical life to Christ. But he shares his profundity with great concision, something I desire to learn.

Keep it kind. I also find many blogs to be angry. Differences and disagreements provide ample fodder for blog posts. Being critical of others is just too easy. Yet, God is merciful to all. So I want to avoid rants and critiques and find beauty, grace and truth.

Keep it humble. I’m not here to convince anyone of anything. Honestly. I’m not a pastoral or prophetic voice. I hold no leadership position. I have no secret message that the world needs to hear. I’m just a man. If I had to describe myself, I guess I would say I’m striving to be Jesus’ apprentice as both a member of the Eastern Orthodox Church and a collaborator with God’s restorative mission in the world. So the majority of my posts will probably reflect this as I ponder life and other things.

Reviving My Blog

First of all, Christ is Risen! Truly He is Risen!

And next, Hello again!

This is weird. I walked away from this blog almost two years ago. I said my farewells and had no intention of ever returning. And yet I could never bring myself to remove this blog’s presence from the Internet. Now I wonder if part of me secretly hoped for or even planned for a return. Who knows?

The time away has been good. I didn’t have any major theological insights or spiritual breakthroughs. Nor did I accomplish some monumental earth-shaking task. I’ve simply endeavored to become what I’ve mentioned in my blog for years — I’ve tried to be a good man.

So why return to blogging? I’m stilling piecing that one together. But here’s what I know.

Two years ago, I was becoming increasingly aware that my voice was only contributing to the narcissistic noise that defines our culture. I wanted to be heard and therefore I knew I needed to be silent.

Now, I just want to live. And for me, an essential part of living is reflecting and writing. It’s a subtle difference, but an important one.

So I’m back. I’m grateful for what has been. I’m content with what is. And I’m excited about what is to be.